Regreshon Aipnosis

Regression Aipnosis (wey dem de kol Past Life Regression for English) na wan kain aipnotik proses wey dem de yuz am for bring bak memri from di past. Dis memri fit komot from pikin taim for di pesin wey dem de wok pan (wey dem kol age regression) or from wan laif wey di pesin bin de bifo dis laif wey im de na (wey dem kol past life regression). For dis proses, di pesin de for deep relax wey dem kol trance, wey di aipnotist de guid am for trawl bak memri wey don de for im subconscious mind.

Wetin na Regression Aipnosis

Regression Aipnosis na wan teknik for Klinikal Aipnosis wey e de mek pesin rekal im past laif. Di idea bi se, traumas, fobia, bad habit, an even som sik wey no get physical koz, fit komot from ekspiriens wey hapun for past laif. Di proses de mek di pesin fes di memri wey don de hide, ondastan am, an let am go. For som kesh, e de enta memri from bifo dem bon di pikin (pre-birth) or from di taim wey di spirit de wait bifo e kom bak na wol (wey dem kol Life Between Lives or LBL).

Istri

Di yuz of regression for aipnosis no bi somtin new, bot di moden intres for Past Life Regression (PLR) bigin for mid-20th sentri.

Morey Bernstein: For 1952, wan American businessman wey im nem na Morey Bernstein, aipnotiz wan uman wey dem de kol "Ruth Simmons" (wey im real nem na Virginia Tighe). For trance, Ruth tok abaut wan laif as "Bridey Murphy" for 19th-sentri Ireland. Di buk wey Bernstein rait abaut dis kesh, The Search for Bridey Murphy, komot for 1956 an mek PLR popula for America. E bin spark plenti kontrovasi an diskushon.

Brian Weiss: Wan big dokta for psychiatry from Yale, Brian Weiss, bin de yuz tradisional terapi. For 1980, im aipnotiz wan patiyent wey im nem na "Catherine" for help am wit im fobia an anxiety. For di seshon, Catherine stat to tok abaut laif wey im bin de bifo, an giv informeshon wey Weiss no bin sabi. Dis ekspiriens chenj Weiss im main an im wok. Im rait buks laik Many Lives, Many Masters wey mek PLR enta mainstream medikal an spiritual diskushon.

Michael Newton an Dolores Cannon: Dis two pipul tek PLR go bifo past laif. Michael Newton, wan aipnotherapist, de fokos pan di Life Between Lives (LBL) state. Im tek patiyent dem go to di spirit wol bifo dem bon, for ondastan wetin di spirit plan for dis laif. Im buks, laik Journey of Souls, de popula. Dolores Cannon bin de wan aipnotherapist wey im wok de pan "Quantum Healing Hypnosis Technique" (QHHT). Im tok se im de komuniket wit di "Subconscious" or "Ova-Soul" for get anser to kweshon abaut sik, spiritjual journey, an even history. Im wok de pan di idea se ol ar tin de konet.

How Dem de Du Am (Metodolaji)

Di proses of Regression Aipnosis de stat wit deep relaxeshon an guidid imajinashon. Di aipnotist de guid di patiyent to go bak inna im memri, from yestide, to pikin taim, an den to taim bifo im bon. Di patiyent de yuz ol im sens – wetin im si, yeri, smel, an fil – for diskraib di sishuashion wey im de. Di aipnotist de mek kweshon for help di patiyent ondastan di sishuashion an fes any trauma. For di end, dem de mek di patiyent komot from trance an de refleks on wetin hapun. E de impo tant se di patiyent de ful kontrol an no fit du anytin wey im no wan du.

Difren-difren Kain

Age Regression: Dis na for go bak to pikin taim for dis laif. Dem de yuz am for trawl memri wey don foget, fes childhood trauma, or ondastan di root of som behavia.
Past Life Regression (PLR): Dis na for eksplor laif wey bin de bifo dis wan. Di patiyent fit diskraib difren ples, taim, an pipul. Di go na for ondastan patan, let go of bagij from bifo, an get insait for dis laif.
Life Between Lives (LBL) Regression: Dis na wan deep proses wey e de tek di patiyent to di spirit wol afta wan laif don don an bifo anoda laif bigin. Di patiyent fit tok to spirit gaid, si di "Akashik Rekod," an get klariti abaut im soul journey an di risin wey im kom na wol.

Wetin Sayans de Tok

Di sayantifik pespektiv for Regression Aipnosis de divaid. Plenti main dokta an sayantis de luk to am wit skeptisism. Dem de tok se di "past laif" memri dem fit komot from:

Di imajinashon wey de wok (cryptomnesia) – wey di memri komot from buk, fim, or story wey di pesin don yeri bot don foget.
Di brain wey de konstruk stori from ol informeshon wey e don geda.
Di powa of suggestion from di aipnotist.

Dem no get sayantifik prova se past laif de fo tru. Bot, som risa, laik Dr. Ian Stevenson from Yunivasiti of Virginia, bin de stodi smol pikin wey de memba past laif wit akuret detayul wey dem fit verifay. Im wok de kontinyu for debate. For now, di medikal komuniti no de aksept PLR as sayantifik fak, bot som terapis de yuz am as wan tool for psychoterapi for help patiyent.

Risach pan Reinakarneshon

Apart from Ian Stevenson im wok, nar som organizashon laik di Division of Perceptual Studies at di Yunivasiti of Virginia wey de kontinyu to risach kes of pikin wey de memba past laif, spesholi for pat of di wol wey pipul biliv strong pan reinakarneshon laik Asia. For Siera Lion, di idea of reinakarneshon no bi faring idea. For plenti lokal koma, spesholi for Mende, Temne, an Limba koltur, pipul de biliv se di spirit of gran gran fit kom bak for fambul. Pikin wey dem bon wit mark wey luk laik how wan ded famili membah tek dai, fit get nem laik "Bomboh" (to kom bak) or oda nem wey de sho se na di pesin kom bak. So di konsep of "past laif" na somtin wey de famili for Salone, even if dem no de kol am "regression aipnosis."

Praktis for Siera Lion

For Siera Lion, di praktis of formal Regression Aipnosis no popul lek for U.S. or Europa. Bot, di undalayin konsep of aksesin past laif memri de for tradisional an spiritjual praktis.

Tradishonal an Spiritjual Kontekst: For som sekret sosoiti an for fambul seting, ol pipul de biliv se di spirit of ansesta de liv an fit komuniket wit di livin. Di proses of poseshon or trans wey de hapun for tradisonal serimoni, wey di spirit of wan ded wan de enta livin pesin bodi, get som resambul to regression. Di pesin fit tok wit di vois of di ansesta, giv advais, an salu konflik wey komot from past.
Moden Praktishona: For Freetown an oda big siti, nar smol but groin grup of holistik welnes praktishona wey de ofa servis laik aipnoterapi an regression. Dem na pipul wey train for oda kontri or wey get sertifiket from intanashonal bodi. Dem de wok from private ofis or welnes senta, an klient dem na ofen pipul wey de luk for anser to psycholojikal problem or de on spiritjual journey.
Koltural Atityud: Bikos of di strong bilif for ansesta an spirit, man Salone pipul de open to di idea of past laif. Bot, som kristian an moslem komuniti fit si am as wey e kontri to dia rilijon. So, atityud de dipen pan rilijon, edukeshon, an if di pesin de from siti or vilij. Plenti pipul fit kombin dia kristian/moslem bilif wit tradisonal bilif for ansesta witout si any kontradikshon.

Legal an Etikal Konsidereshon

For Siera Lion, no get speshif law wey de regulet Regression Aipnosis. E de fol under di general uman welnes an konsoma protekshon law.

Kwalifikashon: E de impo tant for eni praktishona to get propa training an sertifikashon from repitable organizashon. Di risk of false memri or emoshonal distres na real.
Informed Konsent: Di praktishona mos tok klir to di klient abaut wetin de go hapun, di limit, an di posibil risk. Klient mos sabi se e no bi sayans wey don prove.
Koltural Sensitiviti: Wan etikal praktishona for Salone mos respet di tradisonal bilif an praktis wey de. E no gud to kompit wit tradisonal lida or spiritjual figa, bot to wok wit undastandin.
Referal to Dokta: Aipnotist mos no tre sik laik mental illnes or serious psychiatrik kondishon. Dem mos refer som kes to medikal dokta.
Privasi: Wetin tok for seshon mos sekrit. Dis na spesholi impo tant for smol koma wey pipul de tok.

Si osso